Monday, 26 March 2012

Stop, Look, Listen: Three things to do this week.

STOP. Brain: The Mind as Matter at the Wellcome Collection

This major new free exhibition, starting from 29th March to the 17th June, explores what humans have done to brains in the name of medical intervention, scientific enquiry, cultural meaning and technological change. Featuring real brains, artworks, videos and photography, 'Brains' asks not what brains do to us, but what we have done to brains, focusing on the bodily presence of the organ rather than investigating the neuroscience of the mind.




LOOK. Gillian Wearing at the Whitechapel Gallery. 

From the 28th March to the 17th June, the Whitechapel Gallery is showing the work of Turner Prize-winning YBA artist Gillian Wearing, whose films and photographs explore our public personas and private lives. Drawing from early fly-on-the-wall documentaries and reality TV, Wearing's portraits reveal a paradox- given the chance to dress up, put on a mask or act out a role, the liberation of anonymity allows us to more truly ourselves. 


LISTEN.Related Posts Plugin for WordPress, Blogger... Writing Madness on BBC Radio Four.
Vivienne Parry takes her diagnoses of literary heroines into the 20th century and the age of Freud, the Great War and the explosion of the 'sciences of the mind' focusing on three great works of fiction, including Virginia Woolf's Mrs Dalloway. On Saturday 31st March from 11.30am-12pm. 

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Tuesday, 21 February 2012

Urville: An Autistic's Fascinating Imaginary City


These fascinating drawings of an imaginary city called 'Urville' are the result of 20 years work by autistic savant Gilles Trehin. Trehin has created this remarkably complex megacity with over 300 meticulously sketched drawings, each featuring a plethora of detail, from skyscrapers and business districts to public squares and meeting places. Even the minute detail has been thought over, from the social events of the city, the effects of World War II and the impact of industrialisation on the urban design of the city. To quote Trehin; "In 1789, during the French Revolution, Urville has 2.8 millions inhabitants, but the number of habitations became too limited to host the huge population growth due to the Industrial Revolution. In order to cope, the authorities of Urville call upon the famous town-planner Oscar Laballière (1803/ 1883) to start gigantic urban projects which are still outlining Urville even today.” This is a fantasy city which could be forgiven for tricking the mind into thinking it was reality such is it's level of detail and dedication. 













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Thursday, 5 January 2012

Louise Bourgeois: The return of the repressed

From the 7th March to the 27th May 2012, the Freud Museum will be hosting an exhibition on the late artist Louise Bourgeois. This exciting exhibition will focus on recently discovered writings by the artist on her own psychoanalysis, accompanied by paintings and sculptures, some not previously shown in the UK. The show features selected works from the exhibition which toured Latin America in 2011, re-imagined in the extraordinary and resonant setting of the Freud Museum London. As a recent volunteer at the Freud Museum I am looking forward to writing another post on the exhibition and the accompanying events programme nearer the time. 



Images: Freud Museum

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Monday, 8 August 2011

Light and Wellbeing

After watching Tom Dyckhoff's 'The Secret Life of Buildings' on Channel Four last week (which is on again tonight at 8pm), it got me thinking about our interior spaces at home. In comparison to previous centuries, our homes are now lighter than ever; glass is more sought after and readily available, and large expanse's of glass facades have become the modern ideal. However, despite this, windows in modern homes still often fail to reach standards that correlate with our wellbeing and health. Developers are creating generic houses with prison-like windows to lower costs, and architects are designing buildings for art's sake; to look beautiful and photograph well. Does this mean we are failing to design the building around the occupant? Has architecture ever put the occupant's needs first?

If we go back to previous centuries we can see that the architecture of the home was once dark and small, mainly to stop heat escaping and to keep the warmth in. Dark furnishings were used to conceal stains from soot and gas lighting, and to show off a family's wealth through rich velvets and tapestries. The French invented Plate glass in 1688 but it wasn't until 1838, that sheet glass was introduced; a cheaper alternative that cooled faster than it's predecessor and could be produced economically in much larger sheets. 

The window tax, imposed from 1696 in England, caused owners to brick up their open windows,  coining the term 'daylight robbery'. The taxman was literally stealing light, which some would say are essential elements to even the most basic of homes. "The tax was sorely resented as 'a tax on air and light', and meant that many servants and others of constrained means were condemned to live in airless rooms" (Taken from Bill Bryson's At Home, A Short History of Private Life") Properties were taxed 2 shillings per house, with properties with between ten and twenty windows taxed 4 shillings. This changed to seven in 1766 and eight in 1825, before being abolished in 1851. In addition there was a tax on the weight of glass from 1746, resulting in thin, leaky windows and heavy frames. You can still see various period houses today in London with concealed square holes.


Windows became status symbols for the rich aristocrats; such as Bess of Hardwick who showed off her wealth and successful marriages through the grand facade of Hardwick Hall in Derbyshire. Having so much glass on display was extremely extravagent for the time, panes were often small and held together with a lead lattice. It even resulted in the popular epigram; 'Hardwick Hall, more glass than wall'. The problem though was that the Architect (thought to have been Robert Smythson) designed the facade purely from an aesthetic point of view, to demonstrate symmetry and grandeur from the approach. This meant that there was a disparity between the interior rooms and the windows; some of the larger rooms don't have enough windows, where as some of the smaller rooms have more than needed. 


A modern example of interior architecture for art's sake is David Adjaye's Lost House, an apartment in King's Cross, with three interior glass courtyards and void of any exterior windows. The result is more like a dark bunker than a home; from 'The Secret Life of Building's' footage, it looked like a harsh, un-homely environment with heavy materials such as black polished concrete and black wooden joinery.

Tom Dyckhoff did an interesting study in his own home, where the windows were partially covered up for a week. At the end of the seven day period, his mood levels were seriously reduced and his glucose levels were dangerously close to a Diabetic's. Architecture should be designed around the human's needs, to serve the occupier in it's function. One can only know how an interior space effects our wellbeing once we have inhabited a space, but surely we must have learnt by now that light is not only essential for our health but for our happiness as well.



Images: Archipreneur

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Sunday, 6 March 2011

Alice Anderson, Childhood Rituals, Freud Museum

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From April 15th to June 5th, the French-British artist, Alice Anderson, will show one of her site-specific sculptures at the Freud Museum in London. This intriguing piece involves the museum being wrapped and binded in thousands of metres of red dolls hair, which have been spun from huge bobbins. Her work is influenced by her North African upbringing, creating sculptures, architectures and films based on fictional childhood memories. She uses the phrase 'architectures' to describe these site-specific sculptures and equates the circular shapes with anxiety and enclosure, which are rooted in her childhood. The location of the exhibition is what I find so intriguing, the artwork has an fascinating psychological meaning and reveals something about the artist's past. The wrapped building evokes confinement and constraint. The significance of the colour of the hair is in memories of her own family, namely her father, who she inherited her red hair from, and who left the family when she was just a toddler.

“I remember the terrible fears I used to have when I was a child left alone at home for many long hours waiting for the return of my mother. At that time I invented rituals for myself to calm my anxieties. These rituals consisted of undoing the thread from seams and I wound these threads around parts of my body and other objects. This obsession became so bad that I started to do the same thing using my hair.” 





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